In late May, poet, actress and civil rights activist Maya Angelou died. Her death was met with grief, and her life, which began in the Jim Crow South, was seen as an inspiration. Just about everything she wrote touched on how, when life (or racism or sexism or poverty or…) knocks you down, the only thing to do is get back up. This sentiment courses through perhaps her most well-known poem, “Still I Rise.” Here’s the first verse:
You may write me down in history
With your bitter, twisted lies,
You may trod me in the very dirt
But still, like dust, I rise.
The full poem, with its mix of lyricism and self-determination, shows up almost at the very end of a book edited by Paul Loeb, The Impossible Will Take a Little While: Perseverance and Hope in Troubled Times (Basic Books, $18.99). A collection of writings from more than 50 contemporary figures – liberal writer and academic Cornel West, former New Yorker journalist and current environmental activist Bill McKibben, National Book Award-winning local writer Sherman Alexie – the book is like Angelou’s poem, only writ large: It gives readers a sense that even when you’re faced with the insurmountable, the potential for success exists. And much like the poem’s title, the book also continues to rise. Initially published in 2004, when it was named a top 10 political book by the American Book Association and the History Channel, the book has been revised for a 2014 edition.
Some book reissues lead to book tours for authors. Such was the case for Loeb, also the author of Soul of a Citizen. As he prepared for a journey to the East Coast earlier this summer, we chatted over the phone about Obama and hope, pipelines and protests, and the difference between then and now.
The first edition of “The Impossible will Take a Little While” came out in 2004. Why did you decide to put the book together?
I think a lot of it had to do with the Iraq War, and the feeling that many people had put so much energy into trying to prevent it and then it just went ahead anyway. Then it sort of turned out to be the disaster that a lot of people predicted. I [wondered], “Does trying to act for change, does it actually do any good? Is it worthwhile? Should we continue?” So I thought: Who do I go to for sustenance? And so I went through all my bookshelves, which I have a lot, and made this huge pile of books on the floor: “Oh, here’s Nelson Mandela, here’s Alice Walker, here’s Howard Zinn, here’s Terry Tempest Williams.” Here are all these people who have inspired me, who kept me going. So that was the start of the project. Then I reached out, and people suggested other books and articles. It seemed to really hit a nerve.That was 10 years ago, and now the book has been reissued. Are we still facing the impossible in 2014?
It’s hard to say, but in some ways, there’s almost more political demoralization than even 10 years ago. I think some of it was that, for a lot of people, there was a lot of hope that they invested in Barack Obama in ’08, and they had this image of “this would transform everything” if this President gets elected. You saw that quite literally [when] they adopted the brand of “Hope,” like our brand is hope like Nike’s is a swoosh. I’m not really condemning them for doing it, but it did have this very unfortunate consequence that once you put hope on any political figure, then if that figure turns out to be fallible, your hopes get dashed. Be that as it may, I think there is just a sense that the system is broken, and there’s not much you can do about it, so you kind of go home and deal with your private life.
There are 55 people you reference in this book. Do they have any qualities that are the same? Or are their qualities all unique?
I think a little bit of both. One of the things that definitely is a core theme is I had to stop [almost] every piece from quoting [playwright and first president of the Czech Republic] Vaclav Havel, because the thing he said is hope is not the same thing as optimism. It’s a fundamental quality that’s much larger, about the possibility of your actions mattering. We tend to use [the word “hope”] a little bit sloppily: “Oh, that’s a hopeful sign.” Even in the absences of heartening developments, like solar [energy] or debating a $15-an-hour minimum wage in Seattle, whatever it happens to be, there is this quality called hope that drives you forward. That’s a theme that everybody shares: that you act.
The other element of hope, that [author and social justice activist] Howard Zinn certainly articulates, is “the optimism of uncertainty,” that you never know when something’s going to turn. There is a great story in the book of a friend, Mary Pipher, who is a bestselling psychology writer. She has not particularly been a political organizer. She lives in Nebraska and was reading about climate change and just getting demoralized, and then realized the Keystone [XL] Pipeline was coming through not that far from where she lived. She just felt completely overwhelmed and took this exceedingly radical step of holding a potluck. Three or four people come, and they don’t have any magic solutions but they agree to meet again. This time it grows, and before long they’re reaching out into small Nebraska towns.
They get this wonderful guy who is this long-time veteran rancher, looks like John Wayne, political conservative, and he just says, “I will not be bullied. I’m not going to sell my land to these people.” And they did these life-size cutouts saying, with a picture of him, “I stand with Randy. I will not be bullied.” So this is one of the hopeful themes, when you have coalitions that extend past the usual suspects.
In the same vein, I talked with a young Egyptian woman about everything that led up to Tahrir Square [a communal gathering space in Cairo that served as a focal point for protests during the political upheaval called Arab Spring], to the point where people were willing to come forward. And as I’m putting this together along with another piece, last summer, and things are not really pretty in Egypt, I am just thinking, “Is this even hopeful? Is this something that’s going to lift people’s spirits, or is it going to depress them?” And this young Egyptian woman, who lived in a city of about 600,000, went down to [Tahrir Square], and she was just saying, “Well, yeah, there’s more work to do. It hasn’t turned out the way that we wanted, but millions of us learned our power and our strength. We’ve overthrown two dictators now [President Hosni Mubarak in 2011 and President Mohamed Morsi in 2013]. If we have to overthrow a third, we’ll do it.”
I want to talk about being a reluctant activist, about feeling as if you don’t have the ability or the power to address some big crisis or issue before you.
In “Soul of the Citizen” I talk about the “perfect standard,” which is the notion that you have to have everything absolutely, immaculately perfect before you begin and be certain that it’s the right time and place and that you’ll win: a standard that no one will ever meet. You see it repeated in the book again and again, that everyone has trepidations. Everyone’s uncertain: “Will this really work? Should we really try it? Can it make a difference?”
The Occupy [Movement] failed in the sense that it didn’t sustain its momentum, but nonetheless put a bunch of issues on the agenda – so maybe you call it a partially failed movement – issues that everyone knew were real in their hearts. I think that was valuable: somebody willing to dramatize it, people willing to take some risks and then organizing. We don’t know where exactly it’s going to end, but you sort of see an interesting dynamic where, if you’re pushing maybe for something, a compromise occurs.
By Rosette Royale, Real Change — Seattle
Tags: Paul Loeb